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Ahlam Shibli: RESISTING OPPRESSIONUlrich
Loock, 2006 Ahlam
Shibli said that »Trackers« is a means of thinking about
»the price to be paid by a minority to the majority, perhaps
in order to be accepted, perhaps to change its identity, perhaps
to survive, or perhaps to achieve all of this and more«. The
work deals with Palestinians of The »Trackers« installation is arranged in seven chapters that, although not strictly delimited from each other, can be described as follows: training under arms, houses/village, leisure/family, interi or decoration, cemetery, training camp, swearingin and diploma ceremony. Ahlam Shibli takes photographs of the soldiers during military training, their home and their graves. There are no pictures of the trackers in a combat situation, and indeed very few photos of any soldiers in action. With
the pictures of cemeteries, Ahlam Shibli adds a historical dimension
to her work. A memorial slab -- the official stone of the army --
serves to commemorate a soldier With
the photos of the graves from 1969 and 1991, the photographer creates
a link between the military service of the young volunteers, whose
possible future is to be buried with a stone similar to that of
the dead man from 1991, and the Arab defeat of 1948 and 1967 with
its wellknown consequences -- the annexation of Palestinian
territory, the eviction of a large part of the native people, and
the oppression, disintegration and discrimination of those who remained.
However, by taking photos of the graves of men fighting for and
against the state of Israel, the dates of whose deaths are so far
apart that it was never possible for them Therefore, the photos are at the same time, and perhaps first and foremost, pictures of commemoration of the dead that is dedicated to these young Palestinians, irrespective of what side they fought on. One picture is of plastic chairs between the graves, a sign of the frequent presence of the living in this place. The
pictures show what is, the graves of the dead from 1969 and of the
dead man from 1991. It is up to the observer to realise what they
may imply. All of Ahlam Shibli's pictures are characterised by the
photographer's calm, patient persistence with these situations of
reality. This becomes clear if you compare her own photos of the
soldiers and the photos she saw and took photos of in their families'
houses, where they decorate the walls Apart from the documentary value of the interior photos with the decorative pictures (there are no pictures of the other furnishings of the houses -- Ahlam Shibli does not pursue an ethnographic programme), they also serve to reflect on the aesthetic and ideological modalities of the photographic project itself. It
is characteristic of the »Trackers« pictures that they
hardly ever depict the soldiers in action -- quite unlike what the
media they are reading suggest: in one photo, a magazine entitled
»The Fighter« is lying on the table, and in another
photo a soldier in civilian clothes is reading a newspaper in which
Two
groups of pictures deal with the origin of the young soldiers, their
families and the village and, on the other hand, with houses that
they build after their three years of service. Here we see such
pictures of unexpected happiness as the photo of two friends lying
together outdoors stretched out on a lounger under a tree
Ahlam Shibli's photographic aesthetic is characterised by the fragmentation of contexts and by a focus on isolated gestures, constellations and circumstances. No individual picture claims to fully portray a particular situation. Only the combination of numerous details, gleaned from an indepth scrutiny of the photos, allows the observer to construct a statement that the photographer refrains from explicating. The pictures are concerned with the situation of Palestinians of Bedouin descent serving as volunteers in the Israeli army who, by dint of their official oath, accept being deployed against other Palestinians. They present these soldiers affected by a fatality that can be attributed to the »catastrophe« of 1948, the foundation of the state of Israel and the defeat of the Arab forces which resulted in the ruin of Palestine. They also show that the Bedouin's service, including the reward that the trackers receive from the state, put the unity of Palestinian society at risk. Ahlam Shibli not only reveals that the trackers pay a high price for being accepted by Israeli society as members of the army, she also demonstrates that the volunteers pay a double price, not only becoming alienated from their own society as a result of their actual military activity but also because of their reward, without gaining real access to another society. With »Trackers«, Ahlam Shibli has created a photographic work that exposes contradictions within the people to which she herself belongs that are hard to comprehend and accept. For her it was painful to do the photography for »Trackers« because she had set herself the task in the project of capturing in pictures a reality of her people and decisions taken by people close to her that she believes to be fateful. However, she thinks that it is necessary to overcome her own feeling of desperation, shame and anger and to show the weakness in her society, too, in order to create the opportunity of correcting it. With regard to the position of the photographer herself, we may say that members of an oppressed people have only found their voices if they are able to take a critical stance towards their own society, irrespective of the oppressor's judgement. In her photographic practice, Ahlam Shibli can present but not explain incisive contradictions in her people. She had to read Frantz Fanon to accept that it is part of the psychology of oppressed minorities to identify with the oppressor. This reading enabled her to understand that the phenomenon of voluntary military service of Palestinians of Bedouin descent from Israel in the IDF is not a specific problem of the PalestinianIsraeli conflict, but rather a general problem of minority oppression. (Translation: Richard Watts) Ulrich Loock. "Ahlam Shibli: Widerstand gegen Unterdrückung / Resisting Oppression", Camera Austria. Graz, no. 93, March 2006, pp. 41-52Camera Austria. Graz, no. 93, March 2006, pp. 41-52 |
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Bedouin
descent, citizens of the state of Israel, who, unlike most other
Arab residents of the Jewish state, serve as volunteers in the Israeli
army. They are trained as trackers, to be deployed in the Palestinian
areas occupied by Israel and above all on the borders. Their tasks
include tracking down intruders and arms caches. This puts Palestinian
members of the Israeli army and Palestinians in the occupied territories
in a state of direct confrontation. The volunteers are sometimes
regarded as traitors. On the other hand, some people say that it
is part of Bedouin character to take sides with the state in which
they live. The IDF (Israeli Defense Forces) website, finally, features
a tracker who is already serving in the second generation. He joined
the army because he had heard so much about the soldiers as a young
man that he did not want to be the odd one out. In her account of
Palestinians doing military service in the IDF, Ahlam Shibli claims
not to fall back on any of these explanatory models, but rather
to contribute to the sociopsychology of minorities, and more
specifically to the sociopsychology of native people under colonial
rule. 
who
fell in Lebanon in 1991 at the age of 35. In another photo, following
a verse from the Qur'an (»Think not of those who are slain
in Allah's way as dead. Nay, they live, finding their sustenance
in the presence of their Lord«) we read the following dedication
written in green on a plaque: »The graves of the 14 martyrs
justified by God, who sacrificed their lives for the homeland and
whose identity is unknown. In the year 1969.« From a local
man whom Ahlam Shibli met at the cemetery, she knows that one night
in 1969 members of the Israeli army 
brought
the naked bodies of fourteen fighters with mutilated faces, asking
the head of the village to bury them. They were Palestinian fighters
who had penetrated Israel from Lebanon. The graves require inscriptions
as a photograph needs a caption. The inscription indicates who the
dead person was and what his fate was. Without them the graves are
without exception nothing but the final resting place of dead men.
Presented next to each other, the two photos lead the observer to
make a connection between the violent death of a Palestinian member
of the Israeli army in 1991 and the death of fighters against Israel,
who either had had to flee their homeland in 1948 in connection
with the foundation of the Jewish state or who had joined the armed
struggle after further Palestinian defeats. Implicitly, but evoked
by the choice of pictures, Ahlam Shibli brings into play what none
of the 85 photos of »Trackers« shows: the deadly confrontation
of Palestinians with Palestinians, brought about by the state of
Israel. 
to actually face each other, Ahlam Shibli preserves a distance between
them that avoids any unequivocal statement regarding their mutual
relationship. The photos neither specify the kind of connection
between one death and the other, nor do they express an opinion
on the question of right or wrong of the actions that ultimately
led to the graves depicted in the photos. They do not make the Palestinian
adversaries responsible for each other's death, but the state for
and against whom they fought, and raise the inescapable question
of how come Palestinians face each other, the ones in the service
of the Jewish state and the others as its enemies. 
alongside
other pictures. The souvenir photos are of soldiers in combative
or comradely poses that they take up for the photographer: their
bodies become vehicles of standardised signifiers of the soldier's
function and are thereby divested of their particularity. Ahlam
Shibli, on the other hand, does not take photos of the soldiers
as such soldiers but rather portrays individuals in a certain situation:
recruits on military service doing what you have to do as a member
of the army. This is particularly impressive in the three portraits
of soldiers whose faces are painted for
outdoor training. Like all the other »Trackers« pictures,
these photos do not show the »human« side of the army
but rather its social component. In this respect, Ahlam Shibli's
pictures turn out to be much more strongly characterised by something
universal than the conventional pictures of the military hanging
on the walls of the soldiers' families' homes. 
the headline reads
»Death« and a second line »My friend was killed
instead of me«. But in Ahlam Shibli's photos, all that remains
of nighttime training are the delicate pictures of grasses
and trees in the searchlight; hand grenade training is shown in
a picture of a soldier fearfully and extremely cautiously holding
a grenade that has just been handed out to him; and all that we
see of recruits learning the effects of different projectiles is
their legs and shadows. Action is portrayed almost exclusively through
its sideeffects. But in many pictures the soldiers are sleeping,
resting, waiting, sitting in a classroom or in an office, lined
up for a ceremony. Pragmatically, it is probably less difficult
for a photographer to take photos of people whose attention is limited
or distracted. As a result, they assume an air of inanimate objects
that have no influence on the picture being taken of them, and,
by dint of their very manner of being, comply with the objectifying
effect of the camera. In some of the pictures their sleep looks
like death.
Ahlam
Shibli aims to achieve a certain detachment from the individuals
she portrays, avoiding any interaction with them. With few exceptions,
the pictures do not betray the presence of the photographer, and
indeed many of them were obviously taken without the subjects even
noticing. Ahlam Shibli avoids participating in the particular situation,
preferring to assume a position of reflection, explicitly in her
photos of photos. The lack of any pictures of military operations,
the portrayal of action through its sideeffects, the inactivity
of soldiers resting or lined up for a ceremony, the numerous graves,
and a photographic aesthetic that avoids tensions and momentary
or precarious constellations, a manner of depicting the military,
then, that differs from all military images, impregnates »Trackers«
with a barely evident atmosphere of fatality. The lack of selfdetermined
action inheres in these pictures like a spell. Maybe this impression
is created by an averted face (the first picture in the series), the
back often turned to the photographer, a certain facial expression,
a cover pulled up over someone's head, the way four men are sitting,
four soldiers are holding their guns in the same direction, or by
much more. 
,
or the photo of a uniformed man resting on a cushion in the family's
traditionally furnished livingroom, creating the impression
of being at home there full of selfconfidence. But you can
tell that the recruits that Ahlam Shibli accompanied in their home
villages are visiting and not totally assured of their position.
Even the young man posing in front of curtains and a divan for a
martial photo together with his father, who has his son's gun slung
over his shoulder, appears rather awkward. The sense of fatality
that pervades the pictures of the military continues in pictures
of waiting, of silent sitting together, the paralysing calm in the
family and among friends -- as if something is about to happen.
Most
likely it is the pictures of the young men with their animals that
convey a sense of belonging and of vital relations with things in
their environment. Precisely this closeness to animals and the open
land on which they roam is what makes the Bedouin suitable for this
special military service -- only the men whose ancestors were shepherds
and nomads are trained as trackers in the army. After their term
of service, they are entitled to buy enough land at a discounted
price to build a house. Several photos show such houses, some of
them oversized villas situated in a dilapidated neigh bourhood
or lost in devastated land. In one picture, Ahlam Shibli shows nothing
but the gate to one such villa, flanked by massive stone pillars
and adorned 
with
two large Israeli flags, on a neglect ed, empty road. Once
again she suggests links between several photos that allow the observer
to draw conclusions not expressed in the individual pictures. The
photos reveal that the loyalty to the state of Israel, rewarded
with the possibility of building a house, leads to disintegrated
communities in which individual families exclude themselves from
the village collective.